Download 27 Movies from the Dark Side (Ebert's Essentials) by Roger Ebert PDF

By Roger Ebert

Occasionally there's simply not anything extra soaking up than looking at a film that really seems at existence at the darkish part, revealing these darkish components of human nature that we discover so facinating. In Roger Ebert's selections of 27 videos from the darkish Side, he bargains a diverse choice from a glance on the seamy facet of existence in L.A. in Chinatown to a backwoods homicide long past mistaken in Blood Simple. Throw in classics from Alfred Hitchcock, Notorious and Strangers on a Train, and French excursions de strength, Bob le Flambeur and Touchez Pas au Grisbi and you've obtained the primer on movie noir.

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As for the term ployer (which we encounter in deploy and employ), which etymologically signifies to open something that was previously folded by stretching it out, it was initially used to designate the movements of the body. Plier and ployer involve a bending. They require flexibility or at least potential elasticity. Only that which is flexible can be folded or bent. They are activities that consist of bending, inflecting, reflecting, curving, even of twisting. They are accomplished through a movement of torsion, sometimes even contortion of the body, or of thought in movement.

Benjy’s Story: Saying the Sensible? Against the fiction of the unity and totality of seeing and knowing, of feeling and saying, there exists a text of rare complexity, that demands careful attention, undoes habits (in particular habits of reading) and has, in my opinion, no equal in all of literature. It is The Sound and the Fury by Faulkner (1995/1929) and in particular, at the beginning of the novel, the long monologue of an idiot, Benjamin Compson. What this character, whom everyone calls Benjy, experiences conveys an exceptional degree of sensory acuity.

They allow us, when we succeed in extracting the lessons from texts that were ahead of their time like the one just discussed, to be wary of these stultifying games 28 THE LIFE OF THE SENSES of for or against simplifications, or these tricks consisting of casually dangling yarns to make us hate Southerners (not Northerners), “Westerners” (not those who aren’t), or vice versa, it does not matter. They also allow us to realize that it is not dualism that is evil but its opposite, monism, which leads to totalitarianism.

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